Two inscriptions have been found in this yard. According to an
"Twelve years have embraced Navan, Navne has come to Nir ji ray .." The song, which is very popular in Gujarat and full of compassion, represents the story of Madhava. According to the belief, in times of famine, the emperor advised that the emperor would have to make sacrifices. If a newlywed enters the well with her husband, the water will come up in it. But there was a need for thirty-two men. Upon inspection, it was discovered that the king's newly discovered virgin had thirty-two characteristics!
Will it take the sacrifice of the newly married couple for the benefit of the people? The prince decided that even though our world is not yet decorated, steps must be taken to preserve the life of his royal family.
At the scheduled time, people gathered on the shore. As the drum-bells rang, chants of chanting began, tears began to flow from the eyes of the people, and in the meantime, the Kunwar couple steadily stepped towards the bottom of the path. The couple stopped appearing in the wind and within a few minutes the water was up. This story is only featured in the well-known Gujarati film 'Vanzari Vav'.
Of course, this is a myth. In fact, nothing like this should have happened. Why can the villagers drink the water of two persons who have drowned in the water of the ground? According to a history, in the 8th century, this monastery was built by Madhava, the steward of King Karan Vaghela.
According to legend, this wave was dry even twelve years after its construction. Raj Purohit mentioned the need for a sacrifice of thirty-two Lakshmana couples to bring water to this area. Even though he was a newborn infant, Prince Ahasang and his wife prepared for the sacrifice for public welfare. They wore wedding dresses. As they reached the seventh step, the water was poured in the wind and they were drowned. Through their sacrifice, water came into the yard.
This is a well-known legend and ballads have been made on it. There is also a folklore among the locals. It is a ghost residence and every three years a person is submerged here.
The wave is built in an east-west direction; The entrance is to the west, while the well is to the east. It is 5 meters long and the steps are 3.5 meters in length. The vow is entered by a long narrow sidewalk. There are six cuts (uppermost closed and upper open sections) and six groups of steps. Wave width decreases after each cut. The width of the steps is six meters, which decreases to 8.6 meters ascending the umbrella. On each coupe is an umbrella that stands on four pillars. The hallway, which sits beneath the umbrella, is 1.5 meters in length. Thick walls are necessary due to the height of 1.5 meters between the two cuts. Each umbrella is made up of nine layers one at a time, and on top of them there is a sharp and striking resemblance to the summit of the temple.
The diameter of the well is 5.5 meters. There are six double-edged structures on the last floor, which protect against upward pressure. Four of which are embedded in the back wall and covered with stone bars.
The initiative is a carved stone mesh on both sides of the cot that also acts as a wall. The mesh has four x four m 2 small bins. Its design is similar to the Vimal Vashee Jain Temple in Delwada and the Rani Mosque in Sarangpur, Ahmedabad. Figures of daily life actions are engraved on the horizontal arch of the gate and the horizontal arch at the gate of the main gate of Vav.
Each cottage has gokhalas containing idols. It contains idols of Bhairava, Saptamitrika, Navagraha, Dasvatara and other deities who are difficult to identify due to their dilapidated condition. The idol of a couple in a Gokhala is that of Madhav and his wife. Below is a short article. There are also some sexual idols here.
